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1.转录于Alan Watts, In My Own Way: An Autobiography (New World Library, 1972), p. 35。关于华兹对桦树小屋的记忆，参见ibid., pp. 23–33。关于华兹家岭的情况，参见Monica Furlong, Zen Effects: The Life of Alan Watts (Skylight Paths, 2001), pp. 1–4。··
2.Watts, op. cit., p. 35.··
3.Ibid., pp. 58 and 84; Alan Watts ( Joan and Anne Watts, eds.), The Collected Letters of Alan Watts (New World Library, 2017), p. xiii.··
4.Watts, In My Own Way, pp. 7–11, 26 and 37.··
5.Ibid., p. 63.··
6.Ibid., pp. 7–22.··
7.Ibid., pp. 48–53; Furlong, op. cit., p. 27.··
8.Watts, In My Own Way, pp. 67–9.··
9.Furlong, op. cit., p. 35.··
10.Lafcadio Hearn, Glimpses of Unfamiliar Japan, vol. 1 (H. O. Houghton and Company, 1894), p. 7.··
11.Watts, In My Own Way, p. 69.··
12.关于华兹和涅盘，参见Furlong, op. cit., p. 35。··
13.Christmas Humphreys, Both Sides of the Circle: The Autobiography of Christmas Humphreys (George Allen & Unwin, 1978), pp. 31–66.··
14.Watts, In My Own Way, p. 68.··
15.关于阿诺德的扶手椅，参见Humphreys, op. cit., p. 64。··
16.Watts, In My Own Way, pp. 73–80.··
17.Ibid., p. 71; Furlong, op. cit., pp. 36–9. 华兹在信中提到自己努沥阅读写作所需的资料，引自letter to his mother and father on 13 March 1932，转录于Watts (eds.), Collected Letters, pp. 10–11。··
18.Watts, In My Own Way, p. 80.··
19.Furlong, op. cit., p. 40.··
20.Ibid., pp. 57–8.··
21.引用自Ellen F. Franklin and Peter J. Columbus, ‘Jung Watts: Notes on C. G. Jung’s Formative Influence on Alan Watts’, in Peter J. Columbus (ed.), The Relevance of Alan Watts in Contemporary Culture (Routledge, 2021), p. 6。··
22.C. G. Jung, ‘Commentary’, in Richard Wilhelm, The Secret of the Golden Flower: A Chinese Book of Life (Taylor & Francis, 2013), p. 82.··
23.Watts wrote to Jung on 17 October 1936. 转录于Watts (eds.), Collected Letters, pp. 12–13。··
24.J. J. Clarke, Jung and Eastern Thought: A Dialogue with the Orient (Rout-ledge, 1994), pp. 6 and 59.··
25.引自letter from Alan Watts to his mother and father [here-after ‘AW to M&F’], 3 January 1940。转录于Watts (eds.), Collected Letters, pp. 45–6。··
26.参见C. G. Jung, ‘The Difference between Eastern and Western Thinking’, in Collected Works, ed. and trans. Gerhard Adler and R. F. C. Hull (Princeton University Press, 1969), vol. XI, pp. 475–93。··
27.Santanu Biswas, ‘Rabindranath Tagore and Freudian Thought’, International Journal of Psychoanalysis 84 (2003), 718.··
28.Ibid., 722.··
29.关于荣格整惕思想概论，参见J. J. Clarke, op. cit. and Joseph Campbell, ‘Introduction’, in C. G. Jung (ed. Joseph Campbell; trans. R. F. C. Hull), The Portable Jung (Penguin Books, 1971)。··
30.Alan W. Watts, The Legacy of Asia and Western Man: A Study of the Middle Way ( John Murray, 1937), pp. 20–21 and 157.··
31.Clarke, op. cit., p. 98. 关于马丁．布伯对盗家思想的兴趣，可见Elizabeth Harper, ‘The Early Modern European (Non) Reception of the Zhuangzi Text’, in Journal of East-West Thought 9 (2019), 34。··
32.「核心心灵事实」一语见于Jung, ‘Commentary’, in Wilhelm, op. cit., p. 85。··
33.华兹这番评语引自letter to his publisher on 30 April 1940。转录于Watts (eds.), Collected Letters, pp. 51–3。··
34.Watts, The Legacy of Asia, pp. 18–20.··
35.Ibid., p. 80.··
36.Ibid., pp. 80–81.··
37.Joseph Laycock, ‘Yoga for the New Woman and the New Man: The Role of Pierre Bernard and Blanche DeVries in the Creation of Modern Postural Yoga’, Religion and American Culture: A Journal of Interpretation 23/1 (2013), p. 106.··
38.Ibid., p. 114.··
39.Ibid., pp. 118–9.··
40.Ibid., pp. 105–6.··
41.Syman, The Subtle Body, p. 94.··
42.引用自ibid., p. 98。··
43.Laycock, op. cit., p. 108; Syman, op. cit., pp. 80–99; Hugh B. Urban, ‘The Omnipotent Oom: Tantra and its Impact on Modern Western Esotericism,’ Esoterica 3 (2001).··
44.Watts, In My Own Way, pp. 120–25; Isabel Stirling, Zen Pioneer: The Life and Works of Ruth Fuller Sasaki (Catapult, 2007), p. 11.··
45.Watts, In My Own Way, p. 77; Watts (eds.), Collected Letters, p. 20; Furlong, op. cit., pp. 63–8.··
46.Watts, In My Own Way, p. 128.··
47.AW to M&F, 21 September 1938 and 29 May 1939, in Watts (eds.), Collected Letters, pp. 21 and 33–6; Watts, In My Own Way, p. 132.··
48.AW to M&F, 21 September 1938 & 4 October 1938, in Watts (eds.), Collected Letters, pp. 21 and 22–4.··
49.Tim Pallis, ‘Review of Mary Farkas (ed.), The Zen Eye: A Collection of Zen Talks by Sōkai-an’, The Eastern Buddhist 29/2 (1996), pp. 291–7.··
50.Watts, In My Own Way, p. 136. 华兹意识到自己对禅盗所知甚仟一事，见于AW to M&F, 18 October 1938, in Watts (eds.), Collected Letters, p. 25。··
